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I often joked when visiting a certain southeastern Connecticut city that the arts community there was made up of “posers.” I never really developed my position, though it was an intuition that I was certain of. Then today I stumbled upon some clarity in the following passage:
“The normal man can follow the general trend without risk of injury to himself; but the man who takes to the back streets and alleys because he cannot endure the broad highway will be the first to discover the psychic elements that are waiting to play their part in the life of the collective. Here the artist’s relative lack of adaptation turns out to be his advantage; it enables him to follow his own yearnings far from the beaten path, and to discover what it is that would meet the unconscious needs of his age. Thus, just as the one-sidedness of the individual’s conscious attitude is corrected by reactions from the unconscious, so art represents a process of self-regulation in the life of nations and epochs.” Carl Jung, “The Spirit in Man, Art and Literature,” in The Portable Jung, pg. 322.
These distinctions speak to my use of the label “posers.” What I was witnessing in that community was a posse of folks that were clearly traveling the broad highway, but wearing berets while doing it. In Jungian terms, they had crafted personas around a role which demands what can reasonably be called a vocation.


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